Jesus’ death was beautiful and loving and good because it was for us in a very specific way: He was found guilty of our sin, took the punishment we deserve. He bore our griefs, our sorrows, our iniquities. He did not lay down his life to make a general point about passive resistance, or to express the truism that love conquers evil. His love did conquer evil. It conquered evil in a specific way: by satisfying perfect justice. Blood was shed to atone for sin.
In worship we sing a lot of songs about the cross. We call it “wondrous” and “mighty”. We sing about how it’s powerful, how it cleanses us, how it displays God’s amazing love.
This is all true. But it’s good to stop and think: Why?
The cross was an instrument of torture and death. When we sing about Jesus’ death, we’re celebrating the wrongful execution of an innocent man. Why?
We sing about how cross shows God’s love. Why?
We sing about how the cross means we’re healed and forgiven. Why?
Even some non-Christians are inspired by Jesus’ example of innocent suffering. But why? Jesus was accused of blasphemy, that’s what he was executed for. Was he really a blasphemer? Or is it particularly virtuous to let yourself be executed when you haven’t done anything wrong? Why?
Why was the cross loving? To adapt an illustration from (I think) D.A. Carson, if I ran onto the Charles Bridge and announced “I love you all! And I’m going to prove how much!”, then jumped into the Vltava, nobody would be amazed at my act of selfless love.
The words we use are so familiar that we need to remind ourselves what they mean. There’s a reason Jesus’ death is good, a reason it’s loving, a reason it’s beautiful. Isaiah tells us:
Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
All we like sheep have gone astray;
we have turned—every one—to his own way;
and the LORD has laid on him
the iniquity of us all (Isaiah 53:4-6).
Jesus’ death was beautiful and loving and good because it was for us in a very specific way: He was found guilty of our sin, took the punishment we deserve. He bore our griefs, our sorrows, our iniquities.
He did not lay down his life to make a general point about passive resistance, or to express the truism that love conquers evil. His love did conquer evil. It conquered evil in a specific way: by satisfying perfect justice. Blood was shed to atone for sin.
“All we like sheep have gone astray; we have turned—every one—to his own way.” The guilt is ours. And yet, “The LORD has laid on him the iniquity of us all.” So when he died, our debt was paid. The breach between God and man was closed.
This “worked” because he had no transgressions of his own for which to be pierced, no iniquities of his own for which to be crushed. He was a substitute. He stood in our place, taking the punishment that by all rights was ours. He took the poison cup out of our hand and drained it to the dregs.
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16). This is how God showed his love for the world: by putting his Son to death. So that whoever comes to Christ in faith has death swallowed up in victory. This is why the cross is loving: because Jesus takes our punishment on himself. He opens the door for us.
“There is therefore now no condemnation for those who are in Christ Jesus” (Romans 8:1). His chastisement has brought us peace. By his wounds we are healed.
Jake Hunt is a Teaching Elder in the Presbyterian Church in America and is a member of Central Carolina Presbytery. He is a missionary and pastor at Faith Community Church in Prague, Czech Republic. This article was reprinted from his blog and is used with permission.