Scripture does not offer us options. The Bible makes the choice for us, and it chooses to present the negative before the positive. The Bible declares bad news before declaring good news. It first presents the holy, wise, beneficial and condemning Law, then it publishes the “good tidings of great joy” or the Gospel.
LAW OR GOSPEL — WHICH COMES FIRST?
Sometimes in life, the question is posed to us, “Which do you want first — the bad news or the good news?”
In response to this question, some choose to hear the good news first. It appears they desire to be thoroughly overwhelmed with the positive before getting their dose of the negative.
Others choose differently. They would rather hear the bad news first, get it out of the way, and put behind them their wonder and worry. Then, after processing the ramifications of the bad news, they hope to soothe the pain an end the conversation on a good note with positive vibes.
Well, Scripture does not offer us options. The Bible makes the choice for us, and it chooses to present the negative before the positive. The Bible declares bad news before declaring good news. It first presents the holy, wise, beneficial and condemning Law, then it publishes the “good tidings of great joy” or the Gospel. (Is. 60:1-2)
UNDERSTANDING GOD’S LAW
God’s Law was first presented in the opening chapters of Genesis. Some of it was stated; all of it was written upon man’s heart. Adam and Eve were to be entirely holy and obedient. They were to worship God with all their heart, soul, mind, and strength, all the time. Whether they ate, or drank, or whatsoever they did, they were do to it all for the glory of God. As image-bearers, they were to keep up God’s image. As men and women created in his likeness, they were to be like God. Vocationally, they were to enjoy and steward the garden and all God’s creatures. Relationally, they were to love one another and populate the planet. Ceremonially, they were to enjoy and glorify the Lord by walking with him in the cool of the day and never eating from the forbidden tree. These were some of their obligations, and as long as they performed perfectly they were guaranteed life in the family and kingdom of God.
However, things soon went from glorious to ghastly. Outside of them, they experienced the testing of God and the temptation of Satan. Within them they chose to question God’s truth, wisdom, and affection. Then, drawn away by their own lusts and enticed, they followed their internal sinful inclinations and externally ate of the forbidden fruit. Therefore, the holy, wise, and beneficial Law became a harsh taskmaster. It showed them the standard, showed them their guilt, and plagued their consciences. It encouraged them to hide, fear, and religiously self-medicate. It declared them wicked, separated from God, at enmity with God, and deserving of death, and it promised this for both them and their children. Yes, the Law of God promised to give them that which they deserved. It promised to pay them based upon performance, and this proved to be very, very bad news.
UNDERSTANDING GOD’S GOSPEL
God, through the Law declared to Adam and Eve who they were, what they had done, and what they had justly earned — condemnation. Then God mercifully, graciously, and lovingly went to work. He performed on their behalf and promised them an eternity of undeserved blessings:
- He predetermined to love his enemies.
- He sought out his enemies while they hid from him in fear.
- He called to the man and woman who vainly had self-medicated themselves.
- He promised to rescue them and their children; they would be removed from Satan’s family.
- He promised to do so by means of a special Son – one to come who would be fiercely bitten yet ultimately victorious.
- He promised to damn the Evil One.
- He then covered or clothed Adam and Eve by means of his ceremonial sacrifice.
- He perfectly performed for and made promises to them who had performed so wickedly for him.
Friends, are we seeing the difference? The Law presents our duty to perfectly perform, and it only results in bad news. For there is none who keep all the Law, all the time, both internally and externally. However, the Gospel is not like the Law. The Gospel presents not our duty to perform for God, but it presents God’s performance and promise for us. Through the Law we lose our credentials to be a part of God’s family and enjoy his kingdom. Through the Gospel we gain credentials that cannot be earned or lost.
A GREAT ILLUSTRATION
Perhaps nowhere is the distinction better seen between Law and Gospel than on Calvary’s cross. On that day, the Law had placed a criminal beside Jesus. There he was guilty, vile, dying, hopeless, and still hurling insults at the Son of God. He was getting that which he earned and deserved. He was being treated justly and fairly. His payment was based upon his performance, and he had hell to pay. The Law had nothing good to say to the thief on the cross. But then God went to work; Jesus granted the Law-breaking criminal complete pardon, intimate communion, and never-ending paradise. These blessings were not based upon any labors of his own, but only based upon the performance and promise of God. These blessings were not earned; they were a gift. A divine swap occurred. Jesus (The Law Keeping Man) received that which he did not deserve so that the thief (The Law Breaking Man) might also receive that which he did not deserve. And this is a fantastic picture of the Gospel. Communion with God that was lost by man seeking to keep the Law, was granted to man as a gift of God.
RESPONDING TO THE GOSPEL
Therefore, how should we respond to the Gospel? While believing in divine sovereignty, what is our human responsibility?
Let us make the Gospel our Gospel. Along with the Apostle Paul let us call it “mine.” The Father, the Son, and the Holy Spirit offer this gift to you. They command you to receive it and enjoy it. If you find yourself with faith, willing to repent and receive, call out to Jesus in prayer right now. Call Jesus, “My Jesus.” Call Jesus’ righteousness, “My Righteousness.” Call Jesus’ Gospel, “My Gospel.” (Rom. 2:16; 2 Tim. 2:8) Draw near to God and he will draw near to you. As a matter of fact, if you draw near to God, it is only because he has already been drawing nearer to you.
Let us not water down the Gospel. This is always our tendency, to add human works to the sufficient work of Jesus Christ. Re-read the letter to the Galatians. If we must perform, it is not Gospel. If we must labor, it is not Gospel. If it involves our works, it is not Gospel. If it is conditioned upon us in anyway, it is not Gospel. If it is a contract, it is not Gospel. If it can be lost, it is not Gospel. The Gospel represents the unilateral work of God on behalf of men. The Law ought never be divorced from the Gospel, but it must never be confused either.
Let us celebrate the Gospel. William Tyndall wrote of the Gospel, “It makes a man’s heart glad, and makes him sing, dance, and leap for joy.” It is the best of news. It means we can sabbath. It means we can boldly approach the throne of grace with confidence. It means we are seen as Christlike image-bearers. Give God the celebratory praise he deserves. He has labored perfectly on your behalf, give him reverent and radical praise and worship.
Let us not be ashamed of the Gospel. (Rom.1:16) Paul wrote, “Woe if I do not preach the Gospel. (1 Cor. 9:16) He wrote, “How beautiful are the feet of those who spread the Good News.” Friends, just as Adam and Eve were to physically reproduce, we are to spiritually reproduce around the world. This is our mission. This is our great mission. This is our Great Commission. Let us be humble, for we cannot make someone believe. Let us be zealous, for God has a tendency to honor those who labor hard. And let us become flexibly relevant in order to better spread the Gospel. (1 Cor. 9:22-23) As Gospel-lovers and Gospel-beneficiants, let us do that which is Lawful and bring in the Gospel-harvest.
Then, let us live Lawfully in accordance with the Gospel. Now that we have been saved from having to perform, let us perform. Yes, with Gospel-eyes, let us look at the Law and enjoy practicing that which is holy, wise, beneficial, and worshipful. Living in the power of the Gospel, let us enjoy becoming more and more like Jesus — the Author and Finisher of our Faith. And when we look at the Law, let us not get frustrated and despondent. Instead, let us glory in the Law, for there is the description of who we are in Christ today, and it also shows us all we will be in glory tomorrow when our old flesh is finally exterminated.
Bottom line, the Law shows us how to perform for God, but the Gospel shows us how God performs for us. This is radical. This is crazy. This is beautiful. This is truth.
Joseph A. Franks IV is a minister in the Presbyterian Church in America and is Pastor of Palmetto Hills Presbyterian Church in Simpsonville, South Carolina. This article first appeared on his blog, and is used with permission.