I do hope you have felt this type of desperation. I do hope you have entered into this type of pleading. I hope this not out of a twisted desire for your suffering but a biblical desire for your joy. I hope this because their pleading looks remarkably similar to the posture of the sinner before a holy God.
Have you ever noticed that the eyesight that leads you into sin is blind, but the eyesight to lead you out is presumed to be 20/20? This is the case with Joseph’s brothers. They have a plan to get out of trouble, but it’s shortsighted and poorly designed. What’s more, they don’t see the true remedy coming—even after it’s been telegraphed to them (Gen. 45).
The brothers are plagued by the guilt of the mistreatment of their Joseph decades before. If you don’t remember or are unfamiliar with what happened, let me briefly summarize. Joseph was a born into a big family. But it was as dysfunctional as it was large. With 11 brothers from four different mothers (two of which family servants), there was a fair amount of sibling rivalry. And Joseph was the favorite. His father, Jacob, was not bashful about lavishing praise on his special son. This compounded until one day when Joseph went out to meet his brothers in the field, the brothers plotted to kill him. They stripped him, beat him, and threw him into a pit, leaving him for dead. After listening to reason, they decided instead of killing him they should turn a profit and sell him to some random human traffickers that happened to come by. Instead of telling their father what they did they covered his clothes with blood and said that an animal mauled him. Joseph went to Egypt, and Jacob, the father, grieved for years.
After their father Jacob’s death, they feared retribution. Perhaps they believed that their father’s presence prevented the heavy hand of justice from their brother Joseph. Now, with him gone, they are scared. We read as much in verse 15: “When Joseph’s brothers saw that their father was dead, they said, ‘It may be that Joseph will hate us and pay us back for all the evil that we did to him.’”
You’ll notice they don’t dodge the heinousness of it. They call it what it is, “evil.” In verse 17 they call it “transgression,” “sin,” and, again, “evil.” They are not ducking this. It is precisely the heinousness of what they did that incites their fear of retaliation.
And so they want to get word to Jacob that their father had made a special request. We don’t know if Jacob did make such a request; we just don’t have a record of it.