In direct contrast to the spirit of the age the statement affirms the goodness of the so-called “male-female binary.” Maleness is not something that is “toxic,” but something good and right and necessary in God’s design. Likewise to be a female is to be created by God with a good, proper, and beautiful purpose.
[Editorial Note: This is the tenth post in a series of posts in which we have invited the authors of “The Statement on Social Justice and the Gospel” to expound upon the statement’s affirmations and denials. We encourage our readers to take the time to read through our prefatory editorial note at the beginning of the first post prior to reading through subsequent posts in the series.]
Article 10:Sexuality and Marriage
WE AFFIRM that God created mankind male and female and that this divinely determined distinction is good, proper, and to be celebrated. Maleness and femaleness are biologically determined at conception and are not subject to change. The curse of sin results in sinful, disordered affections that manifest in some people as same-sex attraction. Salvation grants sanctifying power to renounce such dishonorable affections as sinful and to mortify them by the Spirit. We further affirm that God’s design for marriage is that one woman and one man live in a one-flesh, covenantal, sexual relationship until separated by death. Those who lack the desire or opportunity for marriage are called to serve God in singleness and chastity. This is as noble a calling as marriage.
WE DENY that human sexuality is a socially constructed concept. We also deny that one’s sex can be fluid. We reject “gay Christian” as a legitimate biblical category. We further deny that any kind of partnership or union can properly be called marriage other than one man and one woman in lifelong covenant together. We further deny that people should be identified as “sexual minorities”–which serves as a cultural classification rather than one that honors the image-bearing character of human sexuality as created by God.
Article X of the Statement on Social Justice and the Gospel encapsulates two thousand years of basic Christian belief on the nature of sexuality and marriage. For the vast majority of generations of Christians down through the ages there would be nothing at all controversial about these assertions, and past generations would have wondered why we even took the time to include it.