The Statement on SJ&G Explained: Article 1, Scripture

An explanation and defense of the recently released "Statement on Social Justice and the Gospel.”

The whole “Statement on Social Justice and the Gospel” is an attempt to take Paul’s admonition to hear and clarify key doctrines that are in danger of being undermined by worldly philosophies. These philosophies, if left unchecked, will undermine the gospel of Christ and lead people away from Him.


[Editorial Note: At Reformation21, we aim to offer a confessional Reformed perspective on contemporary issues. Many times contemporary issues are also controversial. We have never shied away from controversy. Controversial issues are sometimes also complex. We believe that in the case of things that are complex and controversial, we need to be even more careful that we are listening well and exercising biblical discernment. As the Bible instructs us: “Know this, my beloved brothers, let every person be quick to listen, slow to speak, slow to anger” (James 1:20).

Our friends at Founders Ministries have recently been involved in helping to produce “The Statement on Social Justice and the Gospel.” It has caused quite a stir. It is a controversial statement on a complex issue. Some have said that the Statement is too broad and vague in its criticism. So we want to give the authors of the Statement a chance to elaborate further. Others have charged its writers with effectively implying that caring for the poor and caring about injustice should not matter to Christians (though the actual language of the Statement suggests otherwise). We believe the authors deserve a chance to explain what they were saying and what they intended.

The Statement on Social Justice was not produced by the Alliance of Confessing Evangelicals. Some of its defenders have close ties to the Alliance, while others have convictions that lie outside of the boundaries of the confessions to which we subscribe. While we are not officially endorsing the Statement, we certainly do believe its authors ought to be able to speak for themselves on these timely and important matters. We are mindful of the wisdom of Proverbs 18:17: “The one who states his case first seems right until the other comes and examines him.” So we invite you to come and examine these important issues. And our prayer is that all of us can conduct this examination in a spirit of discernment, wisdom, and brotherly love.

Jonathan Master,
Editorial Director of the Alliance of Confessing Evangelicals]

Article 1–Scripture

WE AFFIRM that the Bible is God’s Word, breathed out by him. It is inerrant, infallible, and the final authority for determining what is true (what we must believe) and what is right (how we must live). All truth claims and ethical standards must be tested by God’s final Word, which is Scripture alone.

WE DENY that Christian belief, character, or conduct can be dictated by any other authority, and we deny that the postmodern ideologies derived from intersectionality, radical feminism, and critical race theory are consistent with biblical teaching. We further deny that competency to teach on any biblical issue comes from any qualification for spiritual people other than clear understanding and simple communication of what is revealed in Scripture.

The first article in the “Statement on Social Justice and the Gospel” addresses the authority and sufficiency of Scripture. This is highly appropriate for a document that that has been issued in order to defend and affirm the gospel of Jesus Christ. How do we know what that gospel is? To what source do those who profess that gospel look for their marching orders? The answer is Scripture and Scripture alone.

The classic passage in the Bible about its nature and authority is 2 Timothy 3:16-17. “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.”

If the Bible is truly our final authority then other philosophies cannot be. This does not mean that there is nothing useful or true in such philosophies, but that we are only to accept what is found in them that corresponds to reality as revealed in Scripture. Biology, sociology, psychology, as well as other disciplines, can provide helpful descriptions of reality. Their claims, however, must all be evaluated in the light of Scripture.

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