The Consequences of Ideas in New York

How can such a large segment of society embrace such a diabolical legislation, against all scientific proof of sustainable human life within the womb?

Attitudes and behaviors are formed from ideas. And behind the gleeful celebration of the slaughter of pre-born babies is the idea that there is no God. The chief doctrine of secular humanism – embedded in the very expression – is that life does not originate as the creation of a personal and moral deity. The consequence of this denial of God is not only the rebellious egocentricity by which men and women would terminate their own children for the sake of convenience but also the loss of the very idea of humanity.

 

By now, most Christians in America have seen the images: thunderous applause at the New York State Assembly and a festively decorated World Trade Center spire. And what is the great deliverance celebrated by this applause? The legal freedom to terminate babies until the moment they are born. One wonders how such a large segment of society – in New York and across America – could embrace such a diabolical legislation, against all scientific proof of sustainable human life within the womb?

One essential answer is that attitudes and behaviors are formed from ideas. And behind the gleeful celebration of the slaughter of pre-born babies is the idea that there is no God. The chief doctrine of secular humanism – embedded in the very expression – is that life does not originate as the creation of a personal and moral deity. The consequence of this denial of God is not only the rebellious egocentricity by which men and women would terminate their own children for the sake of convenience but also the loss of the very idea of humanity. Francis Schaeffer pointed out the consequences of atheistic naturalism forty-five years ago: “if we begin with an impersonal universe, there is no explanation of personality.” His point was that our conception of human experience is tied to our conception of God: “when men try to explain man on the basis of an original impersonal, man soon disappears.”1 Thus a society founded on the “no God” idea cannot fail to descend into a culture of death, so that life becomes a pawn in calculations of utility and contests of power.

Proof of Schaeffer’s prediction is seen all around us. Not only do our fellow citizens rejoice in the slaughter of infants, but the language of violence and murder increasingly fills our political debate. In service of this dehumanizing of society we find not only the ultimate idea in the denial of God, but supporting ideas that buttress an ungodly worldview. Political violence is supported by identity politics and the ideas of cultural Marxism. The standard argument for abortion is the claim that women must have the right over their own body – a claim rendered illogical by the reality that a baby inside her is the body of another person. So it is that not only ultimate ideas but also supporting doctrines have deadly consequences. Out of ideas flow results, and by the pen the savage scalpel is unleashed.

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