The Bigger Story Behind Jen Hatmaker

The benefits and challenges of women’s ministry in the age of bestsellers, viral blog posts, and inspirational conferences.

The biggest names in women’s ministry—from Hatmaker to authors like Shauna Niequist—remain intimately involved in their own local churches, and most have Bible college or seminary degrees. Still, without traditional structures in place, followers can find themselves wondering about a leader’s stance on a particular issue or surprised by her sudden change in approach. (This scenario can happen within ecclesiastical or organizational hierarchies from time to time, but doctrinal policies usually give followers a better sense of what to expect.) Hatmaker’s fans include women who celebrate her decision to affirm same-sex marriage, as well as many who are, in her words, “angry or shocked or confused” by it.


The most influential women’s leader at your church may be someone who has never stepped inside its sanctuary.

It may be someone your pastor has never even heard of.

“If you had to ask, ‘Who’s Jen Hatmaker?’ it’s time to be more directly invested in the spiritual nurture of half your church,” tweeted Jen Wilkin last month. The women’s ministry leader was responding to the wave of Christian reactions to news that LifeWay Christian Stores had stopped selling books by Hatmaker—one of the biggest writers and speakers among today’s generation of evangelical women—after she spoke out in support of same-sex marriage.

Hatmaker’s popularity underscores how women’s ministry has transformed in the 21st century. Christian women increasingly look to nationally known figures for spiritual formation and inspiration—especially when they don’t see leaders who look like them stepping up in their own churches.

While various evangelical subcultures may find different female teachers filling their social media feeds and Amazon recommendations (Austin-based Hatmaker seems especially popular among white women in the South and Midwest), the numbers show that the top names in women’s ministry rival or even outdraw high-profile televangelists and megachurch pastors.

Titles by Bible teachers Lysa Terkeurst, Priscilla Shirer, and Beth Moore regularly outsell new releases from pastors such as Max Lucado and T. D. Jakes, according to rankings from the Evangelical Christian Publishers Association. Bloggers such as Hatmaker and Ann Voskamp—with books popular enough to land on TheNew York Times bestseller lists—have triple as many Facebook followers as the biggest congregations in the biggest denomination in the country.

As Wilkin pointed out, while most evangelical women know their Tim Kellers from their Rick Warrens, male pastors aren’t expected to parse female teachers.

“The bookshelves in their offices contain no books by contemporary female authors, and their sermons typically do not reference female voices, other than the usual suspects of Elisabeth Elliot or Corrie ten Boom—both dead, for the record,” said Wilkin, a minister at The Village Church in Texas. “The typical church organizational structure tends to segregate women’s ministry as an autonomous unit—a mysterious kingdom that operates according to its own set of rules.”

That kingdom has expanded in the Internet era, when ambitious women can draw mass followings around their writings, teachings, and events without the restrictions of geography, official titles, or other structures.

“These women are role models,” said Sharon Hodde Miller, whose doctorate research at Trinity Evangelical Divinity School examined evangelical women’s motivations to serve in ministry. “If you are an evangelical woman with teaching gifts, there aren’t always role models in your local church. I have met a lot of women, for example, who specifically name Beth Moore as the role model who captivated their imaginations and inspired their calling.”

The Houston-based Bible study teacher launched her Living Proof Ministries in the early 2000s, penning Bible studies and speaking about Scripture with the kind of passion that captivated sold-out crowds of evangelical women—and concerned some conservative onlookers.

Moore did what many Christian women before and after her have done: built her own platform to follow her calling.

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