J. C. Ryle commented: “Thousands who never read Bibles are familiar with it. It is often the first prayer that children learn. Yet it contains the germ of everything which the most advanced saint can desire. Happy would it be for the world if this prayer was as well known in the spirit as it is in the letter.”
So having first told his disciples how NOT to pray, Jesus also told them what to do; and now he moves on to give them a model or perfect example for prayer in Matthew 6:9-13. The parallel in Luke 11 reports that the disciples asked Jesus to teach them to pray (Luke 11:2). His primer is found in these next verses.
Indubitably this has become the most popular (and sometimes the most mindlessly mimed) prayer of Christianity. Luther called the Lord’s Prayer the greatest martyr, because it is so tortured and abused. What he meant, of course, was that “it is so familiar that we are constantly tempted to pray it mechanically and thoughtlessly.” (Thielicke) The “Our Father” or “Paternoster” is probably the most familiar passage of scripture. J. C. Ryle commented: “Thousands who never read Bibles are familiar with it. It is often the first prayer that children learn. Yet it contains the germ of everything which the most advanced saint can desire. Happy would it be for the world if this prayer was as well known in the spirit as it is in the letter.”[1]
Called the “Lord’s Prayer” but technically it might better be the Disciples Prayer or the Lord’s Model Prayer, for it is not his own prayer. The Lord’s own prayer for himself occurs in John 17. In this passage we find a prayer that our Lord gave as a model. (Note: He does not say “recite” but pray “like”) Our practice may be a little overly ritualistic if we recited this prayer every Sunday. The word “like” signifies a great analogy, pattern, or example. So this prayer may not have its best use in rote repetition so much as a guide or outline for prayer.
Before we look at the individual clauses in this prayer, note a few brief general observations:
- The disciples needed instruction and asked for it on how and what to pray. We should not create our own methods of prayer, but follow those used by Christ; we are too sinful to discover better ways.
- The disciples asked for practical help in learning how to pray (Lk. 11:11). They realized their need of instruction. Jesus, then, responds by teaching on the place, the form, and the content (or words) of prayer. Apparently we need to be taught all of these things.
As astute observer will learn that prayer is not best if it is based on whim, emotion, or whenever we have nothing else to do. We need to learn how to pray; it is not, in other words, natural. We don’t know how to pray instinctively. We need Christ’s sanctifying grace even to pray as we ought.
a. First, just as human beings are not born good, neither do we have the equipment or leanings to pray well—apart from the Holy Spirit and his Word. Instead of being wired to pray correctly, we love darkness (Jn. 3:19, 20) and possess a natural aversion to God. We don’t love or seek God by nature (Rom 3:10). We refuse to honor or serve him (Rom 1:18ff). Even as redeemed people we are weighed down by a lethargy that extends down into the seedbed of our old nature. Our bodies drag us down, our habits lead us astray, our hearts deceive, and our minds wander—none of these help with prayer. At times, we even run from or rebel against God. Thus, we need tutelage in prayer.
b. Second, we are filled with idol-making. The human heart, Calvin said in a widely repeated quote, is a perpetual idol factory. Often we do not pray because we are forging an idol that comes between us and the true God. What might yours be?
We can “exchange the truth of God for a lie, and worship and serve the creature rather than the Creator, who is blessed forever” (Rom 1:23, 25). The scope of human religion is also a history of idolatry. Apart from regeneration and sanctification, if left to follow our hearts, we will invariably get it wrong. Our Savior is kind and gentle enough to provide instruction in this art.