While avoiding hysterical division, we can at the same time note that a major question mark hangs over the normalization of SSA as a Christian category. It seems that there is a growing consensus in the PCA that we can and must distinguish between one’s sexual orientation and sinful desires.
These days, it seems that almost every week social media uncovers another eruption along the Presbyterian Church in America’s (PCA) volcanic fault line between social accommodation/compassion and biblical obedience. This week, a conference promoting strategies to address same sex attraction (SSA) has raised heads and provoked comment. This particular event seems to be a laudable attempt to balance the tension: while calling for a compassionate acceptance of SSA Christians it also makes clear statements in support of biblical marriage and takes a position against homosexual behavior that most people in our society would consider fundamentalist. Conservatives should therefore refrain from drawing the worst possible implications from what seems to be a thoughtful and responsible attempt to address this major cultural touchstone.
While avoiding hysterical division, we can at the same time note that a major question mark hangs over the normalization of SSA as a Christian category. It seems that there is a growing consensus in the PCA that we can and must distinguish between one’s sexual orientation and sinful desires. The alternative would seem to be that we tell men and women struggling with homosexuality that what they consider a part of who they are is sinful and (as some would have it) subject them to tortuous rehabilitation techniques that probably include electric shock. The bridge, therefore, between compassion and biblical fidelity is to embrace “gay in Christ” as a normal and wholesome category and then help our LGBTQ brothers and sisters live celibately with these desires.
One problem with this love-motivated strategy is that it collapses under the weight of Scripture. The biblical argument in favor of SSA acceptance goes like this: we always distinguish between desire and temptation. A heterosexual may sinlessly experience an attraction to a member of the opposite sex without giving in to lust. The same must therefore be the case for a homosexual. The orientation is not necessarily sinful, while the desire represents a temptation to be avoided. The key issue is behavior: does the person (heterosexual or homosexual) give in to temptation and commit the sin?
A first criticism of this approach will note that it fails to apply the Bible’s vastly different approach to homosexuality versus heterosexuality, only one of which can ever be sinless. But the major problem is that the Bible does not distinguish between orientation and desire, while instead categorizing desire as temptation. Biblically, temptation is the outward circumstance that prompts desire into sin. But desire for sin itself is an expression of our sinful nature. Bible-believing churches take this approach to virtually every sin other than homosexuality (it is often pointed out that we would never take the pro-SSA approach to racism, for instance). A biblically accurate approach to homosexuality must therefore be congruent with our understanding of sin in general.
One key text is James 1:14-15: “each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.” Notice that James does not equate desire and temptation but distinguishes them. Desire is the inward disposition toward a given sin. As James sees it, the key issue is not temptation but desire: until desire is sanctified by the grace of Christ, temptation is going to produce sinful behavior. Epithumia, the Greek word translated as “desire” identifies an inward impulse and almost always has a sinful connotation (see Rom. 7:7-8, Gal. 5:17, Col. 3:5, and 1 Thess. 4:5). Therefore, to isolate orientation from sinful desire in simply contrary to Scripture.