They are building their case by reinventing the doctrine of God, and are doing so without telling the Christian public what they are up to. What we have is in fact a departure from biblical Christianity as expressed in our creeds and confessions. Out of that redefinition of God their teaching is being used to promote a new way of looking at human relationships which is more like Islam than Christianity; more concerned with control and governance than with understanding the nuances of the relationship of the Son with His Father in eternity on the one hand and how that differs from the roles they adopt in the economy of redemption on the other.
Is the Trinity no more than a social program for the world and the church? Is the eternal life of the Trinity hierarchical or egalitarian? Are there three minds, three wills, and three powers within the Godhead? Are the current Trinitarian views of some evangelical people in danger of leading them out of orthodox Christianity into eccentricity (at best) or idolatry (at worst)?
All of the questions above are under debate in the evangelical church today. Some, whose instinct is to defend the differences between men and women, are following the egalitarians in redefining the Triune nature of God to defend their position. Egalitarians typically describe the Trinitarian as a divine dance. They use this as an argument for an undifferentiated humanity made in this God’s image. Now, some who pose as complementarian are proposing the idea of hierarchy or primacy within God as a being, God as He is in Himself. They teach that there has always been authority and subordination within the Trinity. This view poses a clear and present danger to our understanding of who the Christian God is. Contrast these few quotes:
“The Father is the authority of Christ, and always has been…There is no Holy Trinity without the order of authority and submission” (Strachan and Peacock, The Grand Design).
“I hold to the eternal submission of the Son to the Father” (Wayne Grudem,www.waynegrudem.com).
“Today debates over whether the Son submits eternally to the Father have been wrapped…relations of authority and submission do indeed exist among the persons of the Godhead” (Christianity Today, Oct.10/08).
“I believe in one Lord Jesus Christ, the only-begotten of the Father before all worlds; God of God, Light of light, very God of very God” (Nicene Creed)
“In this Trinity none is afore, nor after another; none is greater or less than another” (Athanasian Creed).
Father, Son and Holy Spirit exist “in an inseparable equality of one substance” (Augustine).
“We believe with all our hearts and confess with our mouths that there is a single and simple spiritual being, whom we call God – eternal, incomprehensible, invisible, unchangeable, infinite, almighty: completely wise, just, and good, and the overflowing source of all good” (Belgic Confession).
“There is but one living and true God, everlasting, without body, parts, or passions; of infinite power, wisdom, and goodness; the Maker, and Preserver of all things both visible and invisible. And in unity of this Godhead there be three Persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost” (39 Articles).
“In the unity of the Godhead there be three Persons of one substance, power, and eternity: God the Father, God the Son, and God the Holy Ghost. The Father is of none, neither begotten nor proceeding; the Son is eternally begotten of the Father; the Holy Ghost eternally proceeding from the Father and the Son” (Westminster Confession of Faith).
“The Scriptures manifest that the Son and the Holy Ghost are equal with the Father, ascribing to them such names, attributes, works, and worship as are proper to God only” (Westminster Larger Catechism, Q11).
“The Son of God, the second person in the Holy Trinity, being very and eternal God, the brightness of the Father’s glory, of one substance and equal with him who made the world, who upholdeth and governeth all things he hath made…” (1689 Baptist Confession)
“If there be one God subsisting in three persons, then let us give equal reverence to all the persons in the Trinity. There is not more or less in the Trinity; the Father is not more God than the Son and Holy Ghost. There is an order in the Godhead, but no degrees; one person has not a majority or super eminence above another, therefore we must give equal worship to all the persons.” (Thomas Watson)
“In deeds of grace none the Persons of the Trinity act by themselves. They are as united in their deeds as in their essence. In their love towards the chosen they are one, and in the actions which flow from that great central source they are still undivided” (C. H. Spurgeon).
It’s not hard to see who has moved!