This is anathema for those who are so convinced that their party is the Christian party. And I know that because two kingdoms theology consistently challenges those who sanctify the politics of either the Right or the Left, articles like these will continue to be written and published. But do not be deceived. Brockman and Ball actually have much in common. They are both frustrated that two kingdoms theology refuses to sanctify their own politics.
We should all be deeply concerned about two kingdoms theology. Its disastrous effects on the church are evident, are they not? Recent evidence indicates that two kingdoms theology explains why some Christians, such as Christian Right pastor Robert Jeffress, support Donald Trump and the Republican Party. As David R. Brockman warns in the Texas Observer, Jeffress “has deployed Two Kingdoms thinking repeatedly since the presidential election” to justify his support for Donald Trump. If you believe Christianity requires that Christians support the Democratic party, that should be deeply concerning.
But wait. Recent evidence also indicates that two kingdoms theology explains why some Christians, such as Andrew White, candidate for governor of Texas, are Democrats. As Larry Ball warns in the Aquila Report, White’s approach “is deduced from what is called two-kingdom theology.” If you believe Christianity requires that Christians support the Republican party, that should be deeply concerning.
These articles advance arguments I have repeatedly heard from the lips of Reformed theologians and pastors. One highly esteemed Reformed scholar told me he is convinced that two kingdoms theology is on the rise because it gives Christians an excuse to support the Republican party despite its unChristian tendencies on poverty and race. Two kingdoms advocates, he believes, are crypto-Republicans. At the same time, numerous pastors have told me they are convinced that two kingdoms theology is on the rise because it gives Christians an excuse to support the Democratic party despite its unChristian positions on abortion and same-sex marriage. Two kingdoms advocates, it turns out, are crypto-Democrats.
I suppose a cynic would say that this is precisely the problem with two kingdoms theology. It complicates the link between the kingdom of God and the politics of this age, and so it allows Christians to support whatever positions they want, regardless of biblical teaching. Real Christians, thoughtful Christians, know which party is the Christian party. Right? Right?
So which party is it? Just how would Jesus vote if he were to become a citizen in 2018 America?
Who’s right, Brockman or Ball? Jeffress or White? Just which side is two kingdoms theology on! Christians demand to know. Partisans purport to reveal the real truth of the matter.
What if it turns out that Christians have substantial disagreements about politics precisely because neither political party faithfully serves the interests of justice, let alone of the kingdom of God?
[Editor’s note: This article is incomplete. The source for this document was originally published on matthewtuininga.wordpress.com—however, the original URL is no longer available. Also, one or more original URLs (links) referenced in this article are no longer valid; those links have been removed.]