Come, Let Us Reason Together

If we, as a denomination, are going to move forward then it is necessary that we have the integrity to name what we believe and to stop hiding behind ambiguous language.

I recall going to presbytery [PCUSA] meetings (I was in North Carolina at the time) and being asked to share bright spots of ministry. To a person, every bright spot was some service project or another. We celebrated hikers’ ministry, renting out a fellowship hall to a church youth group, food banks, you name it. There wasn’t a single example of someone having a saving encounter with the Lord Jesus Christ and being converted. There wasn’t a single example even of a new Bible study or some new evangelistic discussion group. The reason we didn’t celebrate these thing is that for many of the people at that meeting the idea of a saving encounter with Jesus was a totally foreign concept.

 

Krin Vantatenhove has issued “An Open Love Letter to My Presbyterian Family” (read it here). Since I’m a member of the family, and since what Krin names in his post is something I’m observing too, I’d like to respond.

Krin’s central point is that the real fault line within the Presbyterian Church (USA) isn’t between those who support or oppose the redefinition of marriage or the ordination of non-celibate people who identify as homosexual. The fault line is between those who hold “orthodox Christian creeds and doctrine” and those for whom that expression of faith has become empty or irrelevant: “…there’s a far deeper, more organic challenge for our denomination. Many of its leaders at both the local and national level are no longer in synch with any semblance of orthodox Christian creeds and doctrine.” 

It’s important to note that just as this blog post expresses my opinion–and mine alone–Krin’s post expresses his opinion alone. He is no more a representative of our denomination than I am. What he is expressing–and what I agree with him on–is that the words we use in our corner of the Christian church mean very different things to different people. What he is describing is also far from uncommon in our church. In other words, he’s not describing the fringe left but some very respectable leaders in our churches and our denomination.

The progressive position is something that is rarely explicitly expressed. It’s typically hinted at or implied by things that pastors fail to say rather than what is actually stated, as he notes:

What I’m about to lovingly share is not something I’ve kept “in the closet” during my career. It has been a part of my teaching for years. Further, I base it on discussions with many elders and clergy – women and men I respect. And I know it is only one aspect of our national discernment process.

Krin refers to himself and many of his colleagues as “universalists,” for lack of a better term and goes on to say:

We have not abandoned Jesus’ teachings. We are not neglecting the Good News of grace. We have not given up our pursuits of peace and justice. But we acknowledge that our Christian tradition – stories we tell based on one set of scriptures – are not the sole pathway to God. We respect the sanctity of other faiths. We recognize that human minds can only approach God’s presence through limited faculties. The innate human desire to experience the Divine finds expression in a richness of myths and cultures. Humanity, not religion, is our focus…

From my point of view, I take Krin at his word when he states that he hasn’t abandoned things like “Jesus’ teaching,” “the Good News of grace” or “the pursuit of peace and justice.”

From my point of view he hasn’t abandoned them; he has allowed these concepts or beliefs to evolve beyond the scope of what is recognized as the classical Christianity expressed in our Creeds and Confessions.

[Editor’s note: This article is incomplete. The source for this document was originally published on jeffgissing.com – however, the original URL is no longer available.]

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