When we examine the the definition of complemenatrianism, if we’re honest with the term itself, it involves more than prohibitions on women serving. It’s far more than a stop sign for women. The word itself defines the position that points to the calling of men to be the leaders of the home and the local church—not based on their physical stature or mental abilities—but based on their calling that’s rooted in creation.
In recent days, a debate has been resurrected within evangelicalism on whether or not women should preach the Bible to the gathered church. The lines are often divided between complementarianism and egalitarianism. Both are complicated words that contain baggage and differing levels of agreement such as soft and hard complementarianism as an example. However, beyond the interpretation of 1 Timothy 2:12-13 regarding the roles of men and women in the pulpit—how can complementarianism serve to honor the dignity and value of women?
Perhaps the biggest news story involving the Southern Baptist Convention (SBC) is the sex scandal that has become a black mark upon the Convention. Regardless of where you stand on the issues of the way the news media portrays the complicity of the Convention as a whole—the fact remains that women and girls have been abused and men have abandoned their post as protector and provider. This is nothing short of tragic.
When we examine the the definition of complemenatrianism, if we’re honest with the term itself, it involves more than prohibitions on women serving. It’s far more than a stop sign for women. The word itself defines the position that points to the calling of men to be the leaders of the home and the local church—not based on their physical stature or mental abilities—but based on their calling that’s rooted in creation.
Male headship is not a product of the fall. It’s an aspect of God’s blueprint for his people that predates the fall. When we examine the creation account, we see that Adam was created first and then Eve. It was Adam who was given charge of naming all of the animals (Gen. 2:20) and Adam likewise named Eve—his wife (Gen. 2:23). Adam was given charge to work (another responsibility of man that predates the fall). Adam’s headship was God’s plan and we find the commentary on this in various places in the New Testament—such as Ephesians 5:31 where Paul quotes Genesis 2:24 as he describes the mysterious relationship between Christ and his bride the church. In that passage, Paul drives home the responsibility of the husband to love and lead his wife. Once again, this is not a post-fall responsibility—it predates the fall.
Male leadership is not part of the curse, it’s one of God’s good blessings for the home and the church (see 1 Tim. 3:1-5 and Titus 1). Such a big view of male headship points to the responsibility of providing and protecting women for the glory of God. In other words, mature manhood is based on something beyond how much a person can benchpress or how far a man can run. You may hold a coral belt in Brazilian Jiu-Jitsu, be able to bench press 300lbs., climb a mountain, skin a deer, and shoot class 3 weapons like a champ…but if you don’t know how to lead your wife and protect her physically and spiritually—you’re not a biblically mature man.
