In the mind of many Protestants today, the church kept on the right path for a few years after the Book of Acts, and then followed a long road of deterioration and corruption until Luther brought back the light. This is a very simplistic way of looking at history, which follows the Enlightenment interpretations of the Middle Ages rather than a true, objective study of facts.
It is often said that Americans don’t like to study history, and church history is no exception. In spite of this common awareness, the frequent appearance of online articles on the dangers of this attitude suggests that it is hard to shake.
Dismissal is probably a better word than “dislike.” Few Americans would say they dislike history. In fact, many enjoy historical movies, celebrate historical holidays, and enthusiastically repost historical tidbits and quotes. They definitely like their own history—discovering their roots—as is illustrated by the popularity of DNA tests and genealogical research. But a serious study of history (let alone church history)? That’s a different story. Many of the reasons behind this attitude are based on myths or misunderstandings. Here are three common myths.
Myth 1. History is boring.
This is the most frequent excuse for not studying history, and it’s usually attributed to bad teachers who expected students to memorize dates. While teachers can be boring, they don’t have the power to alter a person’s taste forever.
“I think most people who say that history is boring have never read a history book on a topic which fascinates them,” my friend Travis Baker, professor of Medieval History, told me. “If the only history book you’ve ever been exposed to is on a topic you have no interest in, then you’re going to equate the study of history with boredom. But if you’re interested in fashion and someone gives you a book on the history of fashion in 18th century Paris, there is a good chance that you might find it interesting.”
For church history, this can apply to the study of a subject that has been on your mind. Maybe you have been talking to Roman Catholic friends who believe some claims of their church go back 2000 years. Or you are wondering how a certain doctrine came to be formulated the way it is, or how your denomination got started, or whether women have always kept the same roles in the church. Maybe you are just curious about a particular person.
There are many books that can answer your questions and a pastor may offer some suggestions. You can also ask a history professor. You may be surprised to discover how approachable some of them are. Choose a well-written book. After all, history is a form of literature, and some history writers are especially skilled at making their subject exciting. Since few people find their family history boring, it may be useful to remember we are a church family and thoughts and actions of Christians who have come before us affect us more than we may realize.